29 "dreams" do not actually refer to a dream (or nightmare) dreamed at night or a daydream (a visionary wishdream or wishful thinking) We have learned from psychoanalists that every word spoken, just like 4 everything dreamed, can have a hidden meaning Dreams have meaning, they do not predict the future as was believed once, but they are expressions of our uncon^ious and have great value as a means of discovering our own alter ego. Dreams are the expression of one's personality^. When one considers how deeply modern psycholpgy since Freud has gone into the realm of the dream it 'is surprising that literary criticism so far has paid so little attention to it. My aim is only to try and show how far Dickens was aware of the im portance of dreams and if there is any development in this awareness. II. DREAMS IN GENERAL In great literature throughout the centuries we have come across many examples of all sorts of dreams. It is therefore useful to explore some notions on dreams and how they functioned in literature. For ancient philosophers the main point of discussion was whether dreams were sent by God or not^. Aristotle came to the conclusion that certain of the lower animals dream, therefore dreams are not sent by God, nor were they designed to reveal the future. He compared dream presentations to the forms reflected in water. If the motion is great - the resemblance to its original is small. The internal movements efface the clearness of the dream. Macrobius (ca. 400) and John of Salisbury (ca. 1120 - 1180) had essentially the same system,they had the insomnium, a nightmare or hallucination; the somnium, an ordinary or enigmatic dream; the oraculum, an oracular or prophetic dream; and the visio, a prophetic vision or 7 visionary dream Haly the Astrologer has three categories, the dream can be a vision sent by God (always true) the dream can be caused by planetary influences (these may be true or false) and the dream can 0 proceed from the humours.of the body (always false) Petrus de Albano has three categories which almost coincide, he has the somnium naturale (from phychological causes) the somnium coeleste 9 (from divine causes) and the somnium animale (from physical causes)

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The Dutch Dickensian | 1985 | | pagina 31